Modified from the comic Dilbert, by Scott Adams
(click to enlarge)
Wednesday, November 12, 2008
Reviewing the Adventist Review
October 23, 2008
Vol. 185, No, 30
GENERAL COMMENTS
This issue is a MUST READ! BOUQUETS have been awarded to the following:
EDITORS AND TECHNICAL STAFF for doing an exemplary job
FIVE THINGS I LEARNED FROM MR. ROGERS by Sandra Blackmer
If you’re kind and caring, you can touch the hearts even of criminals. Fred Rogers’ car was once stolen from near the TV station where he worked. The story was picked up by the media, and, incredibly, the car was returned to the spot from which it was stolen. On the dashboard was a note: “If we’d known it was yours, we never would have taken it.”
DO WE LOOK FOR ANOTHER by Ed Dickerson
True to our name, Adventists are students of last-day events, often attempting to identify the movements, causes, or even individuals God will use as specific instruments to fulfill His Word. A few among us invest countless hours filling in intricate, highly specific charts that detail the precise nature, order, and relationships of the final events of earth’s history, demonstrating, I think, a desperate desire to accurately predict the future.
But that is not our proper role. Rather than building faith in God, such an approach seeks to replace faith with knowledge. It springs from a desire to walk by sight, rather than by faith. And if John the Baptist and the Millerites could misinterpret events, so can we.
KIDS VIEW editors, young writers and poets, and graphic designers
ONE DAY AT THE LAUNDROMAT: WHAT DO YOU SAY TO A NAKED MAN by Sheryl Mostert Young
Before I could change my mind I grabbed my box of laundry soap and walked over to the man. I tried to look directly into his eyes. For the first time in my life I stuttered: “Hi, I, uh, I noticed you might be a quarter or two short and I have extras. Can I help you start your machine?”
HONOR THY FATHER? SHOULD WE FORGIVE NO MATTER WHAT? by Ann Hanawalt
So here I was, sitting in the jail’s visiting room wondering what to say. I knew the girl he had molested—a 7-year-old with long blond hair and trusting blue eyes. She and her family had befriended Dad while his wife was suffering from cancer. They mourned with him when she died. They included him in family gatherings and outings. They had trusted him, and he had molested their daughter.
FIGHTING A KILLER by Allan R. Handysides and Peter N. Landless
We continue to be saddened by women who decline [breast cancer] therapies that can save their lives (and have been clearly documented to do so) in favor of untested, unproven, and often disastrous forays into such things as fruit and vegetable juicing.
Vol. 185, No, 30
GENERAL COMMENTS
This issue is a MUST READ! BOUQUETS have been awarded to the following:
EDITORS AND TECHNICAL STAFF for doing an exemplary job
FIVE THINGS I LEARNED FROM MR. ROGERS by Sandra Blackmer
If you’re kind and caring, you can touch the hearts even of criminals. Fred Rogers’ car was once stolen from near the TV station where he worked. The story was picked up by the media, and, incredibly, the car was returned to the spot from which it was stolen. On the dashboard was a note: “If we’d known it was yours, we never would have taken it.”
DO WE LOOK FOR ANOTHER by Ed Dickerson
True to our name, Adventists are students of last-day events, often attempting to identify the movements, causes, or even individuals God will use as specific instruments to fulfill His Word. A few among us invest countless hours filling in intricate, highly specific charts that detail the precise nature, order, and relationships of the final events of earth’s history, demonstrating, I think, a desperate desire to accurately predict the future.
But that is not our proper role. Rather than building faith in God, such an approach seeks to replace faith with knowledge. It springs from a desire to walk by sight, rather than by faith. And if John the Baptist and the Millerites could misinterpret events, so can we.
KIDS VIEW editors, young writers and poets, and graphic designers
ONE DAY AT THE LAUNDROMAT: WHAT DO YOU SAY TO A NAKED MAN by Sheryl Mostert Young
Before I could change my mind I grabbed my box of laundry soap and walked over to the man. I tried to look directly into his eyes. For the first time in my life I stuttered: “Hi, I, uh, I noticed you might be a quarter or two short and I have extras. Can I help you start your machine?”
HONOR THY FATHER? SHOULD WE FORGIVE NO MATTER WHAT? by Ann Hanawalt
So here I was, sitting in the jail’s visiting room wondering what to say. I knew the girl he had molested—a 7-year-old with long blond hair and trusting blue eyes. She and her family had befriended Dad while his wife was suffering from cancer. They mourned with him when she died. They included him in family gatherings and outings. They had trusted him, and he had molested their daughter.
FIGHTING A KILLER by Allan R. Handysides and Peter N. Landless
We continue to be saddened by women who decline [breast cancer] therapies that can save their lives (and have been clearly documented to do so) in favor of untested, unproven, and often disastrous forays into such things as fruit and vegetable juicing.
Thursday, November 6, 2008
Reviewing the Adventist Review
October 16, 2008
Vol. 185, No. 29
GENERAL COMMENTS
I am a committed supporter of the Review, but all too often the theology included in its pages leaves me shaking my head. The cover piece by Cliff Goldstein is, in my opinion, an egregious example of pseudo intellectual confabulation, and I have awarded him and the editors of the Review a Black Eye. I’ll make the case and give you the opportunity to disagree with me. One Bouquet has also been awarded.
This issue does an admirable job of informing members of the activities of the worldwide church. The graphics are a marked improvement over those of the “old” Review.
In the Kari and Julia Story by Sandra Blackmer, both girls died untimely deaths in spite of devout parents and fervent prayers. That doesn’t square with the naive assertion by Patty Frose Nthemuka that, “Although we can’t see Him, God is always standing outside the ‘cleft in the rock,’ with his hand protectively over us so we will be safe.”
Ms. Nthemuka uses the Mt. Sinai ‘cleft in the rock’ story in which God covers Moses with His hand “so the glory of God would not kill him” as an example of God’s protecting power. Another Sinai story in Exodus 24:9-11 illustrates God’s desire to fellowship with human beings on a more personal basis. Moses, along with Aaron, Nadab, Abihu and seventy elders of Israel, “gazed on God and then ate and drank” with Him on their visit to the mountain.
BOUQUET
I’ll Tell the World That I’m a Christian by Fredrick A. Russell
“When I’m Adventist first and not Christian first, I can become exclusive and territorial when it comes to the message of God’s Word. When I’m Christian first, it doesn’t matter who tells the message as long as it gets out.”
BLACK EYE
Reason, Faith, and Hope: Revisiting Daniel 2 by Clifford Goldstein purports to tell “the truth about the grand sweep of history” from a prophetic interpretation of the great statue described in Daniel 2.
It doesn’t.
While I honor the conversion experience of Cliff Goldstein, his tears and exclamation, “It’s all true! It’s all true!” when experiencing his “first ever” Bible study does not constitute a “proof” that his interpretation of Daniel 2 is the correct one. His conversion experience immediately preceding this Bible study is unique, bordering on the bizarre, and I am convinced that it has influenced Cliff’s attempt to create a prophetic reality that is not supported by biblical evidence. Here is his conversion story, as recounted in the first five paragraphs of this article.
“In the fall of 1979, under the looming shadow of my twenty-fourth birthday, I had a dramatic, life-changing experience. For two and a half years I had been writing a novel. The book consumed me, controlling my life outside the pages more than I controlled the lives I had created on them. Then, that evening, the Lord Jesus spoke to me in my room: “Cliff, you have been playing with Me long enough,” He said. “If you want Me tonight, burn the novel.”
“The novel was my god. And because we must have “no other gods before” the true One (Ex. 20:3), the book had to go if I wanted the true One, which by then I did. After hours of divine-human wrestling, knowing nothing about salvation, nothing about the three angels of Revelation 14, and nothing about myself as a sinner, I took the manuscript—two and a half years of my existence—and burned it on a small hotplate. That night in Gainesville, Florida, just after sunset, I became a born-again believer in Jesus.
“Now, my experience that night was just that—an experience—personal, subjective, interior. No one standing in the room that evening would have heard the Lord speaking to me. Nothing logical, nothing scientific, nothing from the common academic disciplines could have explained the moment. What happened was mystical, supernatural, beyond rationality, perhaps like Saul’s overwhelming experience on the road to Damascus (Acts 9:1-9).
“The next day, in a health food store, I had my first-ever Bible study: Daniel 2. When our study came to the part of the prophecy describing the great statue’s feet and the toes of iron and clay, I read the text that said: “They shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay” (Dan. 2:43), symbolic of modern Europe. I burst into tears, looked up, and exclaimed, “It’s all true! It’s all true!”
“There in my hands for the first time was powerful confirmation, not only of God’s existence but of His foreknowledge and sovereignty. There on the page before me in that health food store was logical, objective, and publicly available evidence for belief. With Daniel 2, my experience of the night before was now underpinned by a firm platform for faith, a platform that remains as solid, as affirming, and as rational now as it was nearly 30 years ago.”
NOW DECIDE THE MERITS OF THE ARTICLE FOR YOURSELF
1. Read the entire Goldstein article.
2,. Read Daniel 2, 7 and 8.
3. Read the following scholarly reference.
“The date of composition [of the book of Daniel] is decided by clear evidence in Chapter 11. The wars between the Seleucids and the Ptolemies and a portion of the reign of and Antiochus Epiphanes are described with a wealth of detail quite unnecessary for the author's purpose. This account bears no resemblance to any of the Old Testament prophecies and, despite its prophetic style, refers to events already past. . . The book must therefore have been written during the persecution under Antiochus Epiphanes and before his death, even before the success of the Maccabaean Revolt; that is to say between 167 and 164.
“There is nothing in the rest of the book to contradict this dating. The narratives of the first section are set in the Chaldaean period, but there are indications that the author is writing a long time after the events. Belshazzar was the son of Nabonidus and not, as the book says, of Nebuchadnezzar; nor was he ever king. Darius the Mede is unknown to historians, nor is there room for him between the last Chaldaean king and Cyrus the Persian who had already conquered the Medes. The neo-Babylonian background is described in words of Persian origin; the instruments in Nebuchadnezzar's orchestra are given names transliterated from the Greek. The dates given in the book agree neither among themselves nor with history as we know it, for chronology. The author has made use of oral and written traditions still current in his own times.
“The late composition of the book explains its position in the Hebrew Bible. It was admitted after the Canon of the Prophets had already been fixed, and the place to between Esther and Ezra among the very the group of 'other writings' forming the last section of the Hebrew Canon.”
The new Jerusalem Bible, Leather Deluxe Edition, Introduction to the Prophets: Daniel, pages 1177 & 1178.
4. Ask yourself the following questions:
Is current Daniel 2 scholarship based on a “false hypothesis”?
Do the aspects of the image foretell the eventual dismantling of the Roman Empire?
Is the iron imbedded in the clay of the feet “symbolic of the transition from pagan to papal Rome . . . that remains until the end of time?
Vol. 185, No. 29
GENERAL COMMENTS
I am a committed supporter of the Review, but all too often the theology included in its pages leaves me shaking my head. The cover piece by Cliff Goldstein is, in my opinion, an egregious example of pseudo intellectual confabulation, and I have awarded him and the editors of the Review a Black Eye. I’ll make the case and give you the opportunity to disagree with me. One Bouquet has also been awarded.
This issue does an admirable job of informing members of the activities of the worldwide church. The graphics are a marked improvement over those of the “old” Review.
In the Kari and Julia Story by Sandra Blackmer, both girls died untimely deaths in spite of devout parents and fervent prayers. That doesn’t square with the naive assertion by Patty Frose Nthemuka that, “Although we can’t see Him, God is always standing outside the ‘cleft in the rock,’ with his hand protectively over us so we will be safe.”
Ms. Nthemuka uses the Mt. Sinai ‘cleft in the rock’ story in which God covers Moses with His hand “so the glory of God would not kill him” as an example of God’s protecting power. Another Sinai story in Exodus 24:9-11 illustrates God’s desire to fellowship with human beings on a more personal basis. Moses, along with Aaron, Nadab, Abihu and seventy elders of Israel, “gazed on God and then ate and drank” with Him on their visit to the mountain.
BOUQUET
I’ll Tell the World That I’m a Christian by Fredrick A. Russell
“When I’m Adventist first and not Christian first, I can become exclusive and territorial when it comes to the message of God’s Word. When I’m Christian first, it doesn’t matter who tells the message as long as it gets out.”
BLACK EYE
Reason, Faith, and Hope: Revisiting Daniel 2 by Clifford Goldstein purports to tell “the truth about the grand sweep of history” from a prophetic interpretation of the great statue described in Daniel 2.
It doesn’t.
While I honor the conversion experience of Cliff Goldstein, his tears and exclamation, “It’s all true! It’s all true!” when experiencing his “first ever” Bible study does not constitute a “proof” that his interpretation of Daniel 2 is the correct one. His conversion experience immediately preceding this Bible study is unique, bordering on the bizarre, and I am convinced that it has influenced Cliff’s attempt to create a prophetic reality that is not supported by biblical evidence. Here is his conversion story, as recounted in the first five paragraphs of this article.
“In the fall of 1979, under the looming shadow of my twenty-fourth birthday, I had a dramatic, life-changing experience. For two and a half years I had been writing a novel. The book consumed me, controlling my life outside the pages more than I controlled the lives I had created on them. Then, that evening, the Lord Jesus spoke to me in my room: “Cliff, you have been playing with Me long enough,” He said. “If you want Me tonight, burn the novel.”
“The novel was my god. And because we must have “no other gods before” the true One (Ex. 20:3), the book had to go if I wanted the true One, which by then I did. After hours of divine-human wrestling, knowing nothing about salvation, nothing about the three angels of Revelation 14, and nothing about myself as a sinner, I took the manuscript—two and a half years of my existence—and burned it on a small hotplate. That night in Gainesville, Florida, just after sunset, I became a born-again believer in Jesus.
“Now, my experience that night was just that—an experience—personal, subjective, interior. No one standing in the room that evening would have heard the Lord speaking to me. Nothing logical, nothing scientific, nothing from the common academic disciplines could have explained the moment. What happened was mystical, supernatural, beyond rationality, perhaps like Saul’s overwhelming experience on the road to Damascus (Acts 9:1-9).
“The next day, in a health food store, I had my first-ever Bible study: Daniel 2. When our study came to the part of the prophecy describing the great statue’s feet and the toes of iron and clay, I read the text that said: “They shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay” (Dan. 2:43), symbolic of modern Europe. I burst into tears, looked up, and exclaimed, “It’s all true! It’s all true!”
“There in my hands for the first time was powerful confirmation, not only of God’s existence but of His foreknowledge and sovereignty. There on the page before me in that health food store was logical, objective, and publicly available evidence for belief. With Daniel 2, my experience of the night before was now underpinned by a firm platform for faith, a platform that remains as solid, as affirming, and as rational now as it was nearly 30 years ago.”
NOW DECIDE THE MERITS OF THE ARTICLE FOR YOURSELF
1. Read the entire Goldstein article.
2,. Read Daniel 2, 7 and 8.
3. Read the following scholarly reference.
“The date of composition [of the book of Daniel] is decided by clear evidence in Chapter 11. The wars between the Seleucids and the Ptolemies and a portion of the reign of and Antiochus Epiphanes are described with a wealth of detail quite unnecessary for the author's purpose. This account bears no resemblance to any of the Old Testament prophecies and, despite its prophetic style, refers to events already past. . . The book must therefore have been written during the persecution under Antiochus Epiphanes and before his death, even before the success of the Maccabaean Revolt; that is to say between 167 and 164.
“There is nothing in the rest of the book to contradict this dating. The narratives of the first section are set in the Chaldaean period, but there are indications that the author is writing a long time after the events. Belshazzar was the son of Nabonidus and not, as the book says, of Nebuchadnezzar; nor was he ever king. Darius the Mede is unknown to historians, nor is there room for him between the last Chaldaean king and Cyrus the Persian who had already conquered the Medes. The neo-Babylonian background is described in words of Persian origin; the instruments in Nebuchadnezzar's orchestra are given names transliterated from the Greek. The dates given in the book agree neither among themselves nor with history as we know it, for chronology. The author has made use of oral and written traditions still current in his own times.
“The late composition of the book explains its position in the Hebrew Bible. It was admitted after the Canon of the Prophets had already been fixed, and the place to between Esther and Ezra among the very the group of 'other writings' forming the last section of the Hebrew Canon.”
The new Jerusalem Bible, Leather Deluxe Edition, Introduction to the Prophets: Daniel, pages 1177 & 1178.
4. Ask yourself the following questions:
Is current Daniel 2 scholarship based on a “false hypothesis”?
Do the aspects of the image foretell the eventual dismantling of the Roman Empire?
Is the iron imbedded in the clay of the feet “symbolic of the transition from pagan to papal Rome . . . that remains until the end of time?
It’s just a question.
This portrait of John the Baptist (Adventist Review, 10/21/08) looks like a “Review” Jesus, except for two things. What are they?
If you were Eve, would you be impressed?
Which creation story do you prefer? The first one found in the first chapter of Genesis and Genesis 2:1-4a) or the second one in Genesis 2:4b-25?
Comic from Rubes, by Leigh Rubin.
(click for enlarged image)
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