Comic from Frazz, by Jef Mallett
(click image to enlarge)
Wednesday, November 4, 2009
Friday, October 30, 2009
Reviewing the Adventist Review
October 15, 2009
Vol. 189, N. 29
www.adventistreview.org/index.php?issue=2009-1529
GENERAL COMMENTS
I read this issue in “one sitting” (actually in “one lying” in bed, from 4 to 5:30 last Monday morning). Instead of putting me back to sleep as I intended, it was so packed with expressions and comments and editorials that so challenged my thinking that I turned off my alarm clock at got up a half-hour early.
REVIEWS
I am delighted that The Shack by Wm. Paul Young is being discussed and evaluated by Review readers. Grace Connection, a Chico based, loosely affiliated parish of the Paradise Adventist Church, is sponsoring a Paul Young visit to Chico in May of next year.
Approval for an Adventist University is pending in the Paraguayan Congress. The expected approval will enable Dr. Jan Marie NIck, a professor at Loma Linda University, working with Adventists in Paraguay, to establish a nursing program in a country with one nurse for every 10,000 people. It’s reports like this from Elizabeth Lechleitner and Ansel Oliver that make me proud to be an Adventist.
In BEEN THERE—DONE THAT! Gerald A. Klingbeil, as a new “American”, big city Adventist, explores his reaction to cafeteria Adventism, when members have choices with regard to worship services, study groups, and fellowship lunches. He’s concerned that Adventists have “become like tourists, snapping wildly at different motifs, trying to get the most thrilling, exciting, entertaining menu for our Sabbath mornings, but not staying long enough to enjoy the quietness of God’s gentle whisper or the sometimes jarring but badly needed polishing that God’s Spirit is doing on our characters through the brother or sister sitting next to us in that pew”?
Fredrick A. Russell provides a thoughtful and timely admonition regarding VERBAL ANARCHY. “The danger of the growing incivility in our society. . .can move our culture from verbal anarchy into a societal meltdown that will impact us all. . .Civility in discourse is the bedrock of any sane society; it’s nonnegotiable in the body of Christ.”
I’ve grown to love Andrew McChesney! THE BATTLE IS THE LORD’S is so personal and honest that he’s destroyed my stereotypical idea of journalists, not to mention Moscow journalists!
“Sasha hung up. But Satan wasn’t going to let me off so easily. After an hour, Sasha called again, asking if I had changed my mind. Then he called again. Sitting at home in front of the computer was boring, especially when I could be out [on Friday night] having fun. As I stared at my computer screen, I knew that if Sasha called one more time, I wouldn’t be able to refuse. I prayed desperately.”
SARAH’S SORROW by Jill Morikone, a music teacher, chronicles her encounter with a little girl who was “standing there all alone in the center of the room, those expressive eyes flooded over, the tears making a trail down her face.” (Warning: Kleenex required.)
COMMENTS
ARE WE KILLING ADVENTIST EDUCATION by Shane Anderson is just plain wrong in his assessment of Adventist education. His list of primary and secondary causes for the decline of enrollment is simply an extension of the thinking that has made the lives of Adventist teachers, parents, and pastors extremely difficult. It’s the old “blame game” played to a different tune.
Speaking as a Professor of Education, a teacher the three years in an Adventist junior high school, a longtime Adventist school board member, and, for one memorable and humbling year, an acting principal of an Adventist elementary school, “the six primary factors behind Adventist educational decline” listed by Anderson reveal his ignorance rather than his expertise.
Make Adventist education free and/or make “full ride” work-study programs available, and Adventist schools, colleges, and universities would be alive and well overnight. These are tough economic times, and Adventist parents and students, out of necessity, have discovered that public schools aren’t the devil’s playgrounds that traditional Adventist mythology has made them out to be. *
To directly reference Anderson’s “factors behind Adventist educational decline”, let me add that I’ve supervised over 1000 elementary and secondary student teachers in 90+ public and private schools and school districts, and I have never encountered more dedicated, better educated, more Christian teachers; more loving, concerned parents; better church support; better administrative leadership; more responsibly conservative school curriculums; and more passionate community support for education than in the Adventist schools I and my children have attended.
Now that I’ve expressed my opinion, here are the words that elicited that response.
“Now that we’ve looked at some secondary causes of the problem of Adventist educational decline--waning commitment to Adventist institutions, tuition costs, and poor marketing--let’s get to the primary causes. I believe the six primary factors behind Adventist educational decline are:
1. The lack of passion among churchgoing members for being a “conservative” Seventh-day Adventist.
2. A misunderstanding of what constitutes biblical discipleship.
3. Poor pastoral support of Adventist education.
4. Poor parenting.
5. The inroads of postmodernism, secularism, and “liberalism” in Adventism.
6. Poor-quality schools.”
WHERE HAVE ALL THE GROWN-UPS GONE? By Kameron Devasher is accompanied with one of the most nauseating pictures on record. It’s an adult, middle-aged man sucking his thumb and attempting to look like he imagines a petulant two-year-old would look when asked to eat his string beans.
Devasher wants Adventists to “reclaim the distinction of being “people of the Book”. He references “the commands of the Lord, through Moses, to ‘impress [his instructions] “on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut. 6:7).
As Moses discovered, this kind of admonition worked only occasionally with the Israelites, even when God was on record as killing off thousands of them when they didn’t get the message.
SO WHERE DID DEATH COME FROM? by Deryl Corbit claims support for the notion that God’s law “requires the death of those who sin”, and that same law required God to kill (I’ll admit “sacrifice sounds better.) part of himself, if you are a Trinitarian, a.k.a. Jesus, who “died in our place, that we might live”. [Corbit’s], “truth’s trump card is not ultimately found in scientifically determining the origin of life, but rather in correctly understanding the origin of death.” Words fail me.
HOW GOD GENTLY LEADS by Esther Block begins with a meaningless but oh so pious cliché that Review editors should banish forever. “Our Sabbath school leader challenged us to let go of the control of all areas of our lives and allow God to be in charge.”
* In the meantime, how about considering before and/or after school religion classes taught by local pastors for students who can’t attend Adventist elementary and secondary schools, and Adventist dormitories for students who attend selected secular colleges and universities?
Vol. 189, N. 29
www.adventistreview.org/index.php?issue=2009-1529
GENERAL COMMENTS
I read this issue in “one sitting” (actually in “one lying” in bed, from 4 to 5:30 last Monday morning). Instead of putting me back to sleep as I intended, it was so packed with expressions and comments and editorials that so challenged my thinking that I turned off my alarm clock at got up a half-hour early.
REVIEWS
I am delighted that The Shack by Wm. Paul Young is being discussed and evaluated by Review readers. Grace Connection, a Chico based, loosely affiliated parish of the Paradise Adventist Church, is sponsoring a Paul Young visit to Chico in May of next year.
Approval for an Adventist University is pending in the Paraguayan Congress. The expected approval will enable Dr. Jan Marie NIck, a professor at Loma Linda University, working with Adventists in Paraguay, to establish a nursing program in a country with one nurse for every 10,000 people. It’s reports like this from Elizabeth Lechleitner and Ansel Oliver that make me proud to be an Adventist.
In BEEN THERE—DONE THAT! Gerald A. Klingbeil, as a new “American”, big city Adventist, explores his reaction to cafeteria Adventism, when members have choices with regard to worship services, study groups, and fellowship lunches. He’s concerned that Adventists have “become like tourists, snapping wildly at different motifs, trying to get the most thrilling, exciting, entertaining menu for our Sabbath mornings, but not staying long enough to enjoy the quietness of God’s gentle whisper or the sometimes jarring but badly needed polishing that God’s Spirit is doing on our characters through the brother or sister sitting next to us in that pew”?
Fredrick A. Russell provides a thoughtful and timely admonition regarding VERBAL ANARCHY. “The danger of the growing incivility in our society. . .can move our culture from verbal anarchy into a societal meltdown that will impact us all. . .Civility in discourse is the bedrock of any sane society; it’s nonnegotiable in the body of Christ.”
I’ve grown to love Andrew McChesney! THE BATTLE IS THE LORD’S is so personal and honest that he’s destroyed my stereotypical idea of journalists, not to mention Moscow journalists!
“Sasha hung up. But Satan wasn’t going to let me off so easily. After an hour, Sasha called again, asking if I had changed my mind. Then he called again. Sitting at home in front of the computer was boring, especially when I could be out [on Friday night] having fun. As I stared at my computer screen, I knew that if Sasha called one more time, I wouldn’t be able to refuse. I prayed desperately.”
SARAH’S SORROW by Jill Morikone, a music teacher, chronicles her encounter with a little girl who was “standing there all alone in the center of the room, those expressive eyes flooded over, the tears making a trail down her face.” (Warning: Kleenex required.)
COMMENTS
ARE WE KILLING ADVENTIST EDUCATION by Shane Anderson is just plain wrong in his assessment of Adventist education. His list of primary and secondary causes for the decline of enrollment is simply an extension of the thinking that has made the lives of Adventist teachers, parents, and pastors extremely difficult. It’s the old “blame game” played to a different tune.
Speaking as a Professor of Education, a teacher the three years in an Adventist junior high school, a longtime Adventist school board member, and, for one memorable and humbling year, an acting principal of an Adventist elementary school, “the six primary factors behind Adventist educational decline” listed by Anderson reveal his ignorance rather than his expertise.
Make Adventist education free and/or make “full ride” work-study programs available, and Adventist schools, colleges, and universities would be alive and well overnight. These are tough economic times, and Adventist parents and students, out of necessity, have discovered that public schools aren’t the devil’s playgrounds that traditional Adventist mythology has made them out to be. *
To directly reference Anderson’s “factors behind Adventist educational decline”, let me add that I’ve supervised over 1000 elementary and secondary student teachers in 90+ public and private schools and school districts, and I have never encountered more dedicated, better educated, more Christian teachers; more loving, concerned parents; better church support; better administrative leadership; more responsibly conservative school curriculums; and more passionate community support for education than in the Adventist schools I and my children have attended.
Now that I’ve expressed my opinion, here are the words that elicited that response.
“Now that we’ve looked at some secondary causes of the problem of Adventist educational decline--waning commitment to Adventist institutions, tuition costs, and poor marketing--let’s get to the primary causes. I believe the six primary factors behind Adventist educational decline are:
1. The lack of passion among churchgoing members for being a “conservative” Seventh-day Adventist.
2. A misunderstanding of what constitutes biblical discipleship.
3. Poor pastoral support of Adventist education.
4. Poor parenting.
5. The inroads of postmodernism, secularism, and “liberalism” in Adventism.
6. Poor-quality schools.”
WHERE HAVE ALL THE GROWN-UPS GONE? By Kameron Devasher is accompanied with one of the most nauseating pictures on record. It’s an adult, middle-aged man sucking his thumb and attempting to look like he imagines a petulant two-year-old would look when asked to eat his string beans.
Devasher wants Adventists to “reclaim the distinction of being “people of the Book”. He references “the commands of the Lord, through Moses, to ‘impress [his instructions] “on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut. 6:7).
As Moses discovered, this kind of admonition worked only occasionally with the Israelites, even when God was on record as killing off thousands of them when they didn’t get the message.
SO WHERE DID DEATH COME FROM? by Deryl Corbit claims support for the notion that God’s law “requires the death of those who sin”, and that same law required God to kill (I’ll admit “sacrifice sounds better.) part of himself, if you are a Trinitarian, a.k.a. Jesus, who “died in our place, that we might live”. [Corbit’s], “truth’s trump card is not ultimately found in scientifically determining the origin of life, but rather in correctly understanding the origin of death.” Words fail me.
HOW GOD GENTLY LEADS by Esther Block begins with a meaningless but oh so pious cliché that Review editors should banish forever. “Our Sabbath school leader challenged us to let go of the control of all areas of our lives and allow God to be in charge.”
* In the meantime, how about considering before and/or after school religion classes taught by local pastors for students who can’t attend Adventist elementary and secondary schools, and Adventist dormitories for students who attend selected secular colleges and universities?
Reviewing Adventist World, NAD Edition
October, 2009
Vol. 5, No. 10
www.adventistworld.org
GENERAL COMMENTS
This issue is thoughtful, informative, and worth reading. As usual, I have some critical comments along with some MUST READ endorsements. (A quick reminder. Because Adventist World is free to the online audience, there are a number of excellent pieces that I will not review. There are, unfortunately, important articles in the print Adventist World that do not appear online. STILL FISHING by Eldyn Karr, a Voice of Prophecy biography, along with some great early pictures, is one of them. Also not available online is THE PLACE OF PRAYER, prayers from around the world that regularly break my heart.)
REVIEWS
Keeping youth and young adults engaged in the church must be one of our highest priorities, according to .Jan Paulsen. WHY DO THEY WALK AWAY? Is a very important MUST READ.
“Many teenagers choose to leave the church primarily because they feel “picked on.” They are made to feel unworthy; they have no useful role; they have no safe place within the church to work through those questions of behavior and standards with which they and their peers struggle.”
“Function and trust. Young adults and professionals also walk away because they are filled with ideas, opinions, and energy, and yet find no room to release this within the church. It’s not that they believe the church is irrelevant to them, but rather they believe they’re irrelevant to the church! So they may stay on for a while—for family or social reasons—but they’ve already ‘checked out.’”
THE GROWING CONCERN ABOUT FOOD ALLERGIES by Allan R. Handysides and Peter N. Landless once again deliver the goods. This is a MUST READ if a child or young person you know might be allergic to something in their diet.
In BETWEEN NATIONS AND THE KINGDOM, Ellen G. White issues a [timeless] warning in Basel, Switzerland, on September 24, 1885.
“Though some are decidedly French, others decidedly German, and others decidedly American, they will be just as decidedly Christlike.”
“I warn you, brethren and sisters, not to build up a wall of partition between different nationalities. On the contrary, seek to break it down wherever it exists. We should endeavor to bring all into the harmony that there is in Jesus, laboring for the one object, the salvation of our fellow men.”
COMMENTS
George T. Javor’s CELEBRATING CREATION makes the case that,
“God’s work is beyond fantastic, beyond incredible!” I agree. However, in our biosphere, in this “very good creation”, life can only be sustained by death. Javor does not deal with this troubling theological question.
“The ingenuity, resourcefulness, and sheer elegance of the way the living world is put together are beyond the human capacity to describe. Its contemplation forces the beholder to put their hand on the mouth (see Job 40:4); for whatever could be said would be unworthy and amount to a trivialization of this grand subject. Silence here is eloquence.
“Is it possible ever to doubt the goodness, love, and wisdom of the Being responsible for this vast, magnificent, and ‘very good’ creation? The answer can only be a resounding NO!”
WHY I DON’T DRINK ALCHOHOL by Tom Shepherd is a thoughtful attempt to justify Fundamental Doctrine 22 of the Adventist Church. His most convincing argument is “The Moral Imperative”. However, Shepherd’s biblical argument for abstinence is a bust. It’s pouring new wine into an old Adventist wineskin.
Is Abstinence a Moral Imperative?
“Some may concede that, given these explanations, one could logically support the value of a Christian life devoid of alcoholic beverages. But is it a moral imperative? Several lines of evidence combine to suggest that it is. First, World Health Organization statistics present the heavy toll alcohol produces. It accounts for approximately 1.8 million worldwide deaths annually (3.2 percent of total deaths) and 58.3 million disability-adjusted life years (4.0 percent of the total). It accounts for 20 to 30 percent of worldwide deaths from esophageal cancer, liver cancer, cirrhosis of the liver, homicide, epilepsy, and motor vehicle accidents. Its consumption is on the rise in developing countries with mostly no infrastructure for prevention and treatment of the problems associated with alcohol’s effects. If for no other reason than Christian concern for our neighbors, we have a moral responsibility to preach and teach total abstinence from alcohol.”
Is Abstinence Biblical?
There are 183 references to wine in the Old Testament and 32 in the New, and while the Bible condemns drunkenness, it hardly demonizes alcoholic beverages.
Melchizedek king of Salem, priest of God Most High served wine. (Genesis 14:18) It was counted a blessing from God. (Genesis 27:28) Along with the offering of a lamb, wine created “an aroma pleasing to the Lord”. (Numbers 15: 4-7) It could be given alone as a freewill offering (Deuteronomy 12:17) or a tithe (Deuteronomy 14:23) It was a ceremonial party drink. (Deuteronomy 14:26) Wine was to be given to the priests in Jerusalem upon request. (Ezra 6:9) Ester drank it (Ester 5:6) as did Job’s sons and daughters. (Job 1:13)
Wine “gladdens the heart of man”. (Psalms 104:15) The honored wife served it (Proverbs 9:2) and wise men recommend giving “beer to those who are perishing, wine to those who are in anguish”. (Proverbs 31:6) Solomon counseled “drink your wine with a joyful heart, (Ecclesiastes 9:7) it makes life merry. (Ecclesiastes 10:19) He also considered it a potent love potion. (Song of Solomon 7:9) Isaiah, Jeremiah, Amos, and Zechariah include wine in their celebration of the coming utopian kingdom of Israel. (Isaiah 25:6, Jeremiah 31:12, Amos 9:14, Zechariah 9:17)
In the New Testament, Jesus creates wine, (John 2) Paul counsels Timothy to “stop drinking only water, and use a little wine because of your stomach and your frequent illnesses”, (1 Timothy 5:23) and the “living creatures” of Revelation warn: “Do not damage the oil and the wine!” (Revelation 6:6)
SALVATION BY CHILDBEARING? is a tortured attempt to make Paul politically correct. Angel Manuel Rodriguez fails miserably when he attempts to answer the question, “What did Paul mean when he wrote: ‘Women will be saved through childbearing?’” (1 Tim. 2:15)
“If that [my] reading of the text is correct, it would be better to take the preposition ‘through’ to mean ‘despite,’ describing the circumstances under which salvation takes place (cf. 1 Cor. 3:15). The woman will be saved despite the fact that she continues to experience pain in childbearing—a reminder of her sin. That salvation is not through childbearing is indicated by the use of the passive verb (‘she will be saved’), implying that God is the One who saves (the implied subject of the action). Fourth, the last part of the verse states that ‘they’ will be saved ‘if they continue [persevere] in faith, love and holiness with propriety’” (2:15b, NIV).
Vol. 5, No. 10
www.adventistworld.org
GENERAL COMMENTS
This issue is thoughtful, informative, and worth reading. As usual, I have some critical comments along with some MUST READ endorsements. (A quick reminder. Because Adventist World is free to the online audience, there are a number of excellent pieces that I will not review. There are, unfortunately, important articles in the print Adventist World that do not appear online. STILL FISHING by Eldyn Karr, a Voice of Prophecy biography, along with some great early pictures, is one of them. Also not available online is THE PLACE OF PRAYER, prayers from around the world that regularly break my heart.)
REVIEWS
Keeping youth and young adults engaged in the church must be one of our highest priorities, according to .Jan Paulsen. WHY DO THEY WALK AWAY? Is a very important MUST READ.
“Many teenagers choose to leave the church primarily because they feel “picked on.” They are made to feel unworthy; they have no useful role; they have no safe place within the church to work through those questions of behavior and standards with which they and their peers struggle.”
“Function and trust. Young adults and professionals also walk away because they are filled with ideas, opinions, and energy, and yet find no room to release this within the church. It’s not that they believe the church is irrelevant to them, but rather they believe they’re irrelevant to the church! So they may stay on for a while—for family or social reasons—but they’ve already ‘checked out.’”
THE GROWING CONCERN ABOUT FOOD ALLERGIES by Allan R. Handysides and Peter N. Landless once again deliver the goods. This is a MUST READ if a child or young person you know might be allergic to something in their diet.
In BETWEEN NATIONS AND THE KINGDOM, Ellen G. White issues a [timeless] warning in Basel, Switzerland, on September 24, 1885.
“Though some are decidedly French, others decidedly German, and others decidedly American, they will be just as decidedly Christlike.”
“I warn you, brethren and sisters, not to build up a wall of partition between different nationalities. On the contrary, seek to break it down wherever it exists. We should endeavor to bring all into the harmony that there is in Jesus, laboring for the one object, the salvation of our fellow men.”
COMMENTS
George T. Javor’s CELEBRATING CREATION makes the case that,
“God’s work is beyond fantastic, beyond incredible!” I agree. However, in our biosphere, in this “very good creation”, life can only be sustained by death. Javor does not deal with this troubling theological question.
“The ingenuity, resourcefulness, and sheer elegance of the way the living world is put together are beyond the human capacity to describe. Its contemplation forces the beholder to put their hand on the mouth (see Job 40:4); for whatever could be said would be unworthy and amount to a trivialization of this grand subject. Silence here is eloquence.
“Is it possible ever to doubt the goodness, love, and wisdom of the Being responsible for this vast, magnificent, and ‘very good’ creation? The answer can only be a resounding NO!”
WHY I DON’T DRINK ALCHOHOL by Tom Shepherd is a thoughtful attempt to justify Fundamental Doctrine 22 of the Adventist Church. His most convincing argument is “The Moral Imperative”. However, Shepherd’s biblical argument for abstinence is a bust. It’s pouring new wine into an old Adventist wineskin.
Is Abstinence a Moral Imperative?
“Some may concede that, given these explanations, one could logically support the value of a Christian life devoid of alcoholic beverages. But is it a moral imperative? Several lines of evidence combine to suggest that it is. First, World Health Organization statistics present the heavy toll alcohol produces. It accounts for approximately 1.8 million worldwide deaths annually (3.2 percent of total deaths) and 58.3 million disability-adjusted life years (4.0 percent of the total). It accounts for 20 to 30 percent of worldwide deaths from esophageal cancer, liver cancer, cirrhosis of the liver, homicide, epilepsy, and motor vehicle accidents. Its consumption is on the rise in developing countries with mostly no infrastructure for prevention and treatment of the problems associated with alcohol’s effects. If for no other reason than Christian concern for our neighbors, we have a moral responsibility to preach and teach total abstinence from alcohol.”
Is Abstinence Biblical?
There are 183 references to wine in the Old Testament and 32 in the New, and while the Bible condemns drunkenness, it hardly demonizes alcoholic beverages.
Melchizedek king of Salem, priest of God Most High served wine. (Genesis 14:18) It was counted a blessing from God. (Genesis 27:28) Along with the offering of a lamb, wine created “an aroma pleasing to the Lord”. (Numbers 15: 4-7) It could be given alone as a freewill offering (Deuteronomy 12:17) or a tithe (Deuteronomy 14:23) It was a ceremonial party drink. (Deuteronomy 14:26) Wine was to be given to the priests in Jerusalem upon request. (Ezra 6:9) Ester drank it (Ester 5:6) as did Job’s sons and daughters. (Job 1:13)
Wine “gladdens the heart of man”. (Psalms 104:15) The honored wife served it (Proverbs 9:2) and wise men recommend giving “beer to those who are perishing, wine to those who are in anguish”. (Proverbs 31:6) Solomon counseled “drink your wine with a joyful heart, (Ecclesiastes 9:7) it makes life merry. (Ecclesiastes 10:19) He also considered it a potent love potion. (Song of Solomon 7:9) Isaiah, Jeremiah, Amos, and Zechariah include wine in their celebration of the coming utopian kingdom of Israel. (Isaiah 25:6, Jeremiah 31:12, Amos 9:14, Zechariah 9:17)
In the New Testament, Jesus creates wine, (John 2) Paul counsels Timothy to “stop drinking only water, and use a little wine because of your stomach and your frequent illnesses”, (1 Timothy 5:23) and the “living creatures” of Revelation warn: “Do not damage the oil and the wine!” (Revelation 6:6)
SALVATION BY CHILDBEARING? is a tortured attempt to make Paul politically correct. Angel Manuel Rodriguez fails miserably when he attempts to answer the question, “What did Paul mean when he wrote: ‘Women will be saved through childbearing?’” (1 Tim. 2:15)
“If that [my] reading of the text is correct, it would be better to take the preposition ‘through’ to mean ‘despite,’ describing the circumstances under which salvation takes place (cf. 1 Cor. 3:15). The woman will be saved despite the fact that she continues to experience pain in childbearing—a reminder of her sin. That salvation is not through childbearing is indicated by the use of the passive verb (‘she will be saved’), implying that God is the One who saves (the implied subject of the action). Fourth, the last part of the verse states that ‘they’ will be saved ‘if they continue [persevere] in faith, love and holiness with propriety’” (2:15b, NIV).
Friday, October 23, 2009
Reviewing the Adventist Review
October 8, 2009
Vol. 186, No. 28
www.adventistreview.org/index.php?issue=2009-1528
REVIEWS
This issue features two timely articles on depression, its causes and cures. A discussion of this disease is important for Seventh-day Adventists because, according to Raquel Arrais, the General Conference’s Associate Director of Women’s Ministries, “Admitting to depression is difficult. . .because [church members] fear having their spirituality judged.”
Ric Trion, in his letter to the editor, gives “The Shack” a positive review. I have only a comment and a question after offering paragraph teases from Katia Garcia Reinert’s and Jennifer Jill Schwirzer’s MUST READ articles on depression.
BEYOND THE TEARS
According to Katia Garcia Reinert, a family nurse practitioner and health ministry/coordinator for Adventist Healthcare and specializes in working with people struggling with depression:
“It is estimated that 350 million people worldwide suffer from depression, and more than 20 million of them live in the United States. It costs the U.S. more than $70 billion in treatment, disability, and lost productivity each year. In addition, studies show that women are two to three times more likely than men to have depression, and one in four women will suffer from clinical depression sometime during their life, versus one in eight men.
Some Adventists may mistakenly think these disturbing statistics represent only those “in the world”—not in the Adventist Church. After all, Adventists are known to be among the healthiest people around and outlive many others. . .Ironic as it may seem to some, depression does not discriminate against race, color, or religious affiliation, and many faithful children of God today are suffering from this disabling disease.
General Conference Women’s Ministries director Heather-Dawn Small and associate director Raquel Arrais travel throughout the world meeting and talking with faithful Adventist women of all races. They have noted that most women are afraid of talking about their depression and emotional pain.
“I’ve met with many of my sisters who suffer from depression, and yet no one wanted to talk about it,” Small says. “It seems there is a misconception that those suffering from depression and other mental problems are suffering due to spiritual problems, as if a lack of a good spiritual life leads to mental problems.”
OUT OF THE DARKNESS
Jennifer Jill Schwirzer, a practicing mental health counselor, author, and musician based in Philadelphia, Pennsylvania, provides the following information:
“There’s a difference between depression and grief. Grief is normal sadness felt in response to loss, and an important part of a well-rounded life experience. A time of sorrow is healthy—it’s sobering, deepening, and refining in its effect. For people who are concerned with developing a beautiful character, grief is a friend and not a foe. Depression is a related but different animal. It is characterized by prolonged rumination over an event or loss, leading to compromise in relationships, work, and hobbies. Grief is healthy and normal, but depression is neither. Whether sadness develops into this chronic and debilitating form of illness can depend upon how we process loss.”
COMMENT
Clifford Goldstein is editor of the Adult Sabbath School Bible Study Guide. He’s also featured on the Hope Channel’s program CLIFF! In spite of these impressive credentials, he occasionally needs reminding that the biblical creation stories are not literally true.
In his editorial, GRACE AND JUDGMENT IN GENESIS 3, Cliff seems to go along with the notion that God is responsible for the deaths of women in childbirth, their second-class citizenship, and the specter of worldwide famine, all because Eve got tricked into eating an apple and Adam took a bite, too.
“Notice, too, that only after this promise, only after hope of grace and salvation is given in verse 15 (known also as the ‘first gospel promise’) does the Lord pronounce judgment on Adam and Eve: “To the woman he said, ‘I will greatly increase your pains in childbearing. . . .’ To Adam he said, ‘Because you listened to your wife. . . .’” (Gen. 3:16, 17).”
Goldstein doesn’t include the entire curse, so here it is.
To the woman he said, “I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband; he will rule over you.”
To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, you must not eat of it, Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field.
“By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."
QUESTION
The STATEMENT OF OWNERSHIP that appears on page 28 announces that there are currently only 25,500 paid subscribers to the Adventist Review, the self-proclaimed “flagship” publication of the Adventist Church. Editors, why so few?
Vol. 186, No. 28
www.adventistreview.org/index.php?issue=2009-1528
REVIEWS
This issue features two timely articles on depression, its causes and cures. A discussion of this disease is important for Seventh-day Adventists because, according to Raquel Arrais, the General Conference’s Associate Director of Women’s Ministries, “Admitting to depression is difficult. . .because [church members] fear having their spirituality judged.”
Ric Trion, in his letter to the editor, gives “The Shack” a positive review. I have only a comment and a question after offering paragraph teases from Katia Garcia Reinert’s and Jennifer Jill Schwirzer’s MUST READ articles on depression.
BEYOND THE TEARS
According to Katia Garcia Reinert, a family nurse practitioner and health ministry/coordinator for Adventist Healthcare and specializes in working with people struggling with depression:
“It is estimated that 350 million people worldwide suffer from depression, and more than 20 million of them live in the United States. It costs the U.S. more than $70 billion in treatment, disability, and lost productivity each year. In addition, studies show that women are two to three times more likely than men to have depression, and one in four women will suffer from clinical depression sometime during their life, versus one in eight men.
Some Adventists may mistakenly think these disturbing statistics represent only those “in the world”—not in the Adventist Church. After all, Adventists are known to be among the healthiest people around and outlive many others. . .Ironic as it may seem to some, depression does not discriminate against race, color, or religious affiliation, and many faithful children of God today are suffering from this disabling disease.
General Conference Women’s Ministries director Heather-Dawn Small and associate director Raquel Arrais travel throughout the world meeting and talking with faithful Adventist women of all races. They have noted that most women are afraid of talking about their depression and emotional pain.
“I’ve met with many of my sisters who suffer from depression, and yet no one wanted to talk about it,” Small says. “It seems there is a misconception that those suffering from depression and other mental problems are suffering due to spiritual problems, as if a lack of a good spiritual life leads to mental problems.”
OUT OF THE DARKNESS
Jennifer Jill Schwirzer, a practicing mental health counselor, author, and musician based in Philadelphia, Pennsylvania, provides the following information:
“There’s a difference between depression and grief. Grief is normal sadness felt in response to loss, and an important part of a well-rounded life experience. A time of sorrow is healthy—it’s sobering, deepening, and refining in its effect. For people who are concerned with developing a beautiful character, grief is a friend and not a foe. Depression is a related but different animal. It is characterized by prolonged rumination over an event or loss, leading to compromise in relationships, work, and hobbies. Grief is healthy and normal, but depression is neither. Whether sadness develops into this chronic and debilitating form of illness can depend upon how we process loss.”
COMMENT
Clifford Goldstein is editor of the Adult Sabbath School Bible Study Guide. He’s also featured on the Hope Channel’s program CLIFF! In spite of these impressive credentials, he occasionally needs reminding that the biblical creation stories are not literally true.
In his editorial, GRACE AND JUDGMENT IN GENESIS 3, Cliff seems to go along with the notion that God is responsible for the deaths of women in childbirth, their second-class citizenship, and the specter of worldwide famine, all because Eve got tricked into eating an apple and Adam took a bite, too.
“Notice, too, that only after this promise, only after hope of grace and salvation is given in verse 15 (known also as the ‘first gospel promise’) does the Lord pronounce judgment on Adam and Eve: “To the woman he said, ‘I will greatly increase your pains in childbearing. . . .’ To Adam he said, ‘Because you listened to your wife. . . .’” (Gen. 3:16, 17).”
Goldstein doesn’t include the entire curse, so here it is.
To the woman he said, “I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband; he will rule over you.”
To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, you must not eat of it, Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field.
“By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."
QUESTION
The STATEMENT OF OWNERSHIP that appears on page 28 announces that there are currently only 25,500 paid subscribers to the Adventist Review, the self-proclaimed “flagship” publication of the Adventist Church. Editors, why so few?
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